Smuggling in Cornwall


Though common in the 18th and 19th centuries in many areas of the country (e.g. Kent and Sussex), smuggling is synonymous with Cornwall's past. In any study of the local history of Cornwall's coastal villages, you will consistently find references to fishing and smuggling as the chief employers of these small communities.

Smuggling centred on the south coast, ranging from Cawsand in the east, noted as a smuggling village due to its close proximity to the ready market of Plymouth, through to the small coastal villages of Lamorna and Mousehole in the far west. There was some activity on the northern coasts, though the geography and less sheltered coastline meant that trade here centred on Ireland, rather than France and mainland Europe as in the south.

The hundreds of tiny inlets and shores capable of landing and, if necessary, storing contraband, as well as the fishing communities' need to supplement their poor incomes, meant smuggling was inevitable. The poorly paid farm labourers and the hard living mining communities ensured there was a constant demand for cheap goods, including tea, brandy, gin, rum and tobacco.

Smuggling was not just confined to the importation of goods without the payment of tax. Indeed, even before 1700, the government had decreed the death penalty for anyone found exporting wool, in an attempt to protect the home weaving industries. This, however, did not deter those willing to risk such penalties, for the not insubstantial sums that could be made. Following successive hikes in tea tax, tea could be bought in Europe for 1/6th of the price in Britain, while French brandy was only 1/5th of the price.

The smugglers called themselves "free traders" and took a pride in their ability to outsmart the Preventative or Revenue men employed to catch them. Initially, smuggling took place fairly openly with cargoes landed on shore and transported inland by eager helpers. This was made possible by the involvement of all sections of the community, from the local landowner, to the poorest peasant. The involvement of high ranking members of society would range from turning a blind eye, to full scale involvement. The Killigrew family, for example, who established Falmouth, was one such high ranking family whose money and influence came from smuggling and piracy.

Smugglers Cottage

A further advantage to the smugglers, was the often under resourced and overstretched Revenue men. This thin line could never hope to compete and were often so poorly paid that they either joined the smugglers or took bribes. This period, up until the end of the 18th century, was probably smuggling's boom years. It was believed, for instance, that nearly half a million gallons of brandy a year were being smuggled through Cornwall at this time.

It was also common for ships returning from India and China to 'hover' off shore and sell untaxed goods such as china, silks and cottons. The most celebrated case, being in 1763, when three East Indiamen lying in Falmouth harbour, reputedly sold £20,000 of goods to the local inhabitants in this way.

From about 1800 onwards, there was increased pressure on the free traders from the Revenue men which resulted in a change in smuggling practice. The need for a more clandestine approach led to smugglers 'dropping' cargoes at sea or in sheltered coves to be picked up later when the coast was clear. This period saw the increased use of tunnels and passages dug out of the rocks, from which, contraband was transferred to south coast such as Looe, Polperro, Mevagissey and Coverack.

No account of smuggling in Cornwall would be complete without reference to some of the characters involved at the time. Perhaps most famous is the Carter family of Prussia Cove, where John the eldest son, because of his admiration for Frederick the Great, King of Prussia, named the cove after him. His activities were notorious; he set up a small battery of cannons on the cliffs and used them on one occasion to fire upon the revenue cutter "Faery" when it got too close. Two years earlier, in 1801, he intercepted the revenue cutter "Brilliant" as she made for Penzance with contraband previously recovered from his operations. Fearing the displeasure of his customers, he bearded the boat, recovered his property, and returned the goods to them.

The brother and sister team, the Fyns, were notorious smugglers and pirates, who used Looe Island as their base. Black Joan, as she was universally known, was the more fearsome of the two and is credited with the murder of a Negro whose ghost is now said to haunt the island.

Whether legend or fact, it is unclear as to the reality of' Cruel Coppinger', a Dane, reputed to have coerced villagers through fear and intimidation, into smuggling, when he came to live in Cornwall after shipwrecking on the safe houses, in villages throughout the north coast. His son is said to have inherited his barbarous ways and to have laughingly killed his playmate as a young child.

For all of the legends and stories, most smugglers were said to have been more concerned with feeding their families than making fortunes. The risks, however, were high; smuggling activities led to a minimum penalty of transportation to colonies such as Australia, though often the penalties were much more severe. Robert Lang, a smuggler from Veryan, is recorded as being hung at the crossroads of Ruanlanihorne and St. Mawes as an example to others.


Cornish Culture